This was published today on the American Philosophical Association blog.
“[C]onfusion about the foundations of the subject is responsible, in my opinion, for much of the misuse of the statistics that one meets in fields of application such as medicine, psychology, sociology, economics, and so forth.” (George Barnard 1985, p. 2)
“Relevant clarifications of the nature and roles of statistical evidence in scientific research may well be achieved by bringing to bear in systematic concert the scholarly methods of statisticians, philosophers and historians of science, and substantive scientists…” (Allan Birnbaum 1972, p. 861).
“In the training program for PhD students, the relevant basic principles of philosophy of science, methodology, ethics and statistics that enable the responsible practice of science must be covered.” (p. 57, Committee Investigating fraudulent research practices of social psychologist Diederik Stapel)
I was the lone philosophical observer at a special meeting convened by the American Statistical Association (ASA) in 2015 to construct a non-technical document to guide users of statistical significance tests–one of the most common methods used to distinguish genuine effects from chance variability across a landscape of social, physical and biological sciences.
It was, by the ASA Director’s own description, “historical”, but it was also highly philosophical, and its ramifications are only now being discussed and debated. Today, introspection on statistical methods is rather common due to the “statistical crisis in science”. What is it? In a nutshell: high powered computer methods make it easy to arrive at impressive-looking ‘findings’ that too often disappear when others try to replicate them when hypotheses and data analysis protocols are required to be fixed in advance.